Deepavali, the festival of lights, comes close on the heels of Dussehra. It is a festival that marks the victory of good over evil. Deepavali means a "row of lights", and it brings along with it glowing happiness and the touch of sparklers all around.

Diwali or more aptly Deepavali is very enthusiastically celebrated for five continuous days and each day has its significance with a number of myths, legends and beliefs.

First Day : DHANTERAS or DHANTRAYODASHI.
It is the thirteenth day of the month of Ashwin. The word "Dhan" means wealth. As such this day of the five-day Diwali festival has a great importance for the rich mercantile community of Western India. Houses and Business premises are renovated and decorated. Entrances are made colourful with lovely traditional motifs of Rangoli designs to welcome the Goddess of wealth and prosperity. To indicate her long-awaited arrival, small footprints are drawn with rice flour and vermilion powder all over the houses. Lamps are kept burning all through the nights. Believing this day to be auspicious women purchase some gold or silver or at least one or two new utensils. "Lakshmi-Puja" is performed in the evenings when tiny diyas of clay are lighted to drive away the shadows of evil spirits. "Bhajans"-devotional songs- in praise of Goddess Laxmi are sung and "Naivedya" of traditional sweets is offered to the Goddess. There is a peculiar custom in Maharashtra to lightly pound dry coriander seeds with jaggery and offer as Naivedya. In villages cattles are adorned and worshipped by farmers as they form the main source of their income. In south cows are offered special veneration as they are supposed to be the incarnation of Goddess Lakshmi and therefore they are adorned and worshipped on this day.

 A very interesting story about this day is of the sixteen year old son of King Hima. As per his horoscope he was doomed to die by a snake-bite on the fourth day of his marriage. On that particular fourth day of his marriage his young wife did not allow him to sleep. She laid all the ornaments and lots of gold and silver coins in a big heap at the entrance of her husband’s boudoir and lighted innumerable lamps all over the place. And she went on telling stories and singing songs. When Yam, the god of Death arrived there in the guise of a Serpent his eyes got blinded by that dazzle of those brilliant lights and he could not enter the Prince’s chamber. So he climbed on top of the heap of the ornaments and coins and sat there whole night listening to the melodious songs. In the morning he quietly went away. Thus the young wife saved her husband from the clutches of death. Since then this day of Dhanteras came to be known as the day of "YAMADEEPDAAN" and lamps are kept burning throughout the night in reverential adoration to Yam, the god of Death.
  

The SECOND day is called NARAK-CHATURDASHI or CHOTI DIWALI. IT is about ‘Narakasur Vadh’ (killing of the demon Narakasur), and is held on the fourteenth day of the month of Aashwin. The story goes that the demon king Narakasur ruler of Pragjyotishpur ( a province to the South of Nepal) after defeating Lord Indra had snatched away the magnificent earrings of Aditi, the Mother Goddess and imprisoned sixteen thousand daughters of the gods and saints in his harem. On the day previous to Narakachaturdashi, Lord Krishna killed the demon and liberated the imprisoned damsels and also recovered those precious earrings of Aditi. As a symbol of that victory Lord Krishna smeared his forehead with the demon king’s blood. Krishna returned home in the very early morning of the Narakachaturdashi day. The womenfolk massaged scented oil to his body and gave him a good bath to wash away the filth from his body. Since then the custom of taking bath before sunrise on this day has become a traditional practice specially in Maharashtra. In South India that victory of the divine over the mundane is celebrated in a very peculiar way. People wake up before sunrise prepare blood by mixing Kumkum in oil and after breaking a bitter fruit that represents the head of the demon King that was smashed by Krishna, apply that mixture on their foreheads. Then they have an oil bath using sandalwood paste.

In Maharashtra also, traditional early baths with oil and "Uptan" (paste) of gram flour and fragrant powders are a `must’. All through the ritual of baths, deafening sounds of crackers and fireworks are there in order that the children enjoy bathing. Afterwards steamed vermiceli with milk and sugar or puffed rice with curd is served. 
   
The THIRD day : Diwali On the dark new moon night, the entrances to all homes are lit up and decorated with rangoli patterns to welcome Lakshmi, the radiant consort of Vishnu and the goddess of wealth and lustre. Lakshmi Puja is performed on this day. Diwali is the last day of financial year in traditional Hindu business and businessmen perform Chopda Pujan on this day on the new books of accounts. The day ends with a mega cracker bursting sessions. For 5-6 hours, every family burns fire crackers worth thousands of ruppees. Poplular fire crackers are sparkling pots, bombs, rockets etc. 
Deepavali, the festival of lights, comes close on the heels of Dussehra. It is a festival that marks the victory of good over evil. Deepavali means a "row of lights", and it brings along with it glowing happiness and the touch of sparklers all around.
 
The FOURTH day : New Year day or Bestavarsh The day after the Lakshmi Puja, most families celebrate the new year by dressing in new clothes, wearing jewellery and visiting family members and business colleagues to give them sweets, dry fruits and gifts. Among the business communities of Gujarat, Rajasthan, Madhya Pradesh and Maharashtra, Diwali is the festival when the new business year begins. All business establishments and families perform muharat pujan or veneration of their books. Stock brokers do mahurat trading or symbolic auspicious business deals to i iwali : Time to shop or start new ventures } Diwali, one of the longest festivals in the Hindu year, is a time when everything in India comes to a standstill except family life, feasting and shopping. Diwali is considered auspicious for shopping, inaugurations of new homes, business deals or for starting any new ventures and projects. 
   
The Fifth day of Diwali : Bhai DhoojThe second day of the bright forthnight (Shukla Paksh) of Kartik is called "Bhaiya-Duj". It comes once a year – after Diwali. The name itself denotes the day of the festival i.e.Diwali falls on the absolutely dark night of Amavasya (new moon), Dooj comes two days after Diwali. Many years ago, in the Vedic era, Yama (Yamraj, the Lord of death) visited His sister Yamuna(Yami) and she put the auspicious tilak on his forehead, they ate talked and enjoyed together and exchanged special gifts as a token of their love for each other and Yamraj announced that anyone who receives tilak from his sister on this day will never be thrown. Since then it became imperative for the brother to go to his sister’s house to celebrate Bhaiyaduj.On Bhai Dooj, the teeka is applied on the brother’s forehead. It is a day dedicated to sisters. We have heard about Raksha Bandhan (brothers day). Well this is sisters day. The sister usually goes in the morning and does the puja in the mother’s house, before the brothers leave for their places of study or work.

Deepavali, the festival of lights, comes close on the heels of Dussehra. It is a festival that marks the victory of good over evil. Deepavali means a "row of lights", and it brings along with it glowing happiness and the touch of sparklers all around.

Diwali or more aptly Deepavali is very enthusiastically celebrated for five continuous days and each day has its significance with a number of myths, legends and beliefs.

First Day : DHANTERAS or DHANTRAYODASHI.
It is the thirteenth day of the month of Ashwin. The word "Dhan" means wealth. As such this day of the five-day Diwali festival has a great importance for the rich mercantile community of Western India. Houses and Business premises are renovated and decorated. Entrances are made colourful with lovely traditional motifs of Rangoli designs to welcome the Goddess of wealth and prosperity. To indicate her long-awaited arrival, small footprints are drawn with rice flour and vermilion powder all over the houses. Lamps are kept burning all through the nights. Believing this day to be auspicious women purchase some gold or silver or at least one or two new utensils. "Lakshmi-Puja" is performed in the evenings when tiny diyas of clay are lighted to drive away the shadows of evil spirits. "Bhajans"-devotional songs- in praise of Goddess Laxmi are sung and "Naivedya" of traditional sweets is offered to the Goddess. There is a peculiar custom in Maharashtra to lightly pound dry coriander seeds with jaggery and offer as Naivedya. In villages cattles are adorned and worshipped by farmers as they form the main source of their income. In south cows are offered special veneration as they are supposed to be the incarnation of Goddess Lakshmi and therefore they are adorned and worshipped on this day.

 A very interesting story about this day is of the sixteen year old son of King Hima. As per his horoscope he was doomed to die by a snake-bite on the fourth day of his marriage. On that particular fourth day of his marriage his young wife did not allow him to sleep. She laid all the ornaments and lots of gold and silver coins in a big heap at the entrance of her husband’s boudoir and lighted innumerable lamps all over the place. And she went on telling stories and singing songs. When Yam, the god of Death arrived there in the guise of a Serpent his eyes got blinded by that dazzle of those brilliant lights and he could not enter the Prince’s chamber. So he climbed on top of the heap of the ornaments and coins and sat there whole night listening to the melodious songs. In the morning he quietly went away. Thus the young wife saved her husband from the clutches of death. Since then this day of Dhanteras came to be known as the day of "YAMADEEPDAAN" and lamps are kept burning throughout the night in reverential adoration to Yam, the god of Death.
  

The SECOND day is called NARAK-CHATURDASHI or CHOTI DIWALI. IT is about ‘Narakasur Vadh’ (killing of the demon Narakasur), and is held on the fourteenth day of the month of Aashwin. The story goes that the demon king Narakasur ruler of Pragjyotishpur ( a province to the South of Nepal) after defeating Lord Indra had snatched away the magnificent earrings of Aditi, the Mother Goddess and imprisoned sixteen thousand daughters of the gods and saints in his harem. On the day previous to Narakachaturdashi, Lord Krishna killed the demon and liberated the imprisoned damsels and also recovered those precious earrings of Aditi. As a symbol of that victory Lord Krishna smeared his forehead with the demon king’s blood. Krishna returned home in the very early morning of the Narakachaturdashi day. The womenfolk massaged scented oil to his body and gave him a good bath to wash away the filth from his body. Since then the custom of taking bath before sunrise on this day has become a traditional practice specially in Maharashtra. In South India that victory of the divine over the mundane is celebrated in a very peculiar way. People wake up before sunrise prepare blood by mixing Kumkum in oil and after breaking a bitter fruit that represents the head of the demon King that was smashed by Krishna, apply that mixture on their foreheads. Then they have an oil bath using sandalwood paste.

In Maharashtra also, traditional early baths with oil and "Uptan" (paste) of gram flour and fragrant powders are a `must’. All through the ritual of baths, deafening sounds of crackers and fireworks are there in order that the children enjoy bathing. Afterwards steamed vermiceli with milk and sugar or puffed rice with curd is served. 
   
The THIRD day : Diwali On the dark new moon night, the entrances to all homes are lit up and decorated with rangoli patterns to welcome Lakshmi, the radiant consort of Vishnu and the goddess of wealth and lustre. Lakshmi Puja is performed on this day. Diwali is the last day of financial year in traditional Hindu business and businessmen perform Chopda Pujan on this day on the new books of accounts. The day ends with a mega cracker bursting sessions. For 5-6 hours, every family burns fire crackers worth thousands of ruppees. Poplular fire crackers are sparkling pots, bombs, rockets etc. 
Deepavali, the festival of lights, comes close on the heels of Dussehra. It is a festival that marks the victory of good over evil. Deepavali means a "row of lights", and it brings along with it glowing happiness and the touch of sparklers all around.
 
The FOURTH day : New Year day or Bestavarsh The day after the Lakshmi Puja, most families celebrate the new year by dressing in new clothes, wearing jewellery and visiting family members and business colleagues to give them sweets, dry fruits and gifts. Among the business communities of Gujarat, Rajasthan, Madhya Pradesh and Maharashtra, Diwali is the festival when the new business year begins. All business establishments and families perform muharat pujan or veneration of their books. Stock brokers do mahurat trading or symbolic auspicious business deals to i iwali : Time to shop or start new ventures } Diwali, one of the longest festivals in the Hindu year, is a time when everything in India comes to a standstill except family life, feasting and shopping. Diwali is considered auspicious for shopping, inaugurations of new homes, business deals or for starting any new ventures and projects. 
   
The Fifth day of Diwali : Bhai DhoojThe second day of the bright forthnight (Shukla Paksh) of Kartik is called "Bhaiya-Duj". It comes once a year – after Diwali. The name itself denotes the day of the festival i.e.Diwali falls on the absolutely dark night of Amavasya (new moon), Dooj comes two days after Diwali. Many years ago, in the Vedic era, Yama (Yamraj, the Lord of death) visited His sister Yamuna(Yami) and she put the auspicious tilak on his forehead, they ate talked and enjoyed together and exchanged special gifts as a token of their love for each other and Yamraj announced that anyone who receives tilak from his sister on this day will never be thrown. Since then it became imperative for the brother to go to his sister’s house to celebrate Bhaiyaduj.On Bhai Dooj, the teeka is applied on the brother’s forehead. It is a day dedicated to sisters. We have heard about Raksha Bandhan (brothers day). Well this is sisters day. The sister usually goes in the morning and does the puja in the mother’s house, before the brothers leave for their places of study or work.

Navratri History

The practice of goddess worship was prevalent in India since the time immemorial even before the advent of Aryans. Our ancestors have always placed Devi or Stree (as she was referred to) into the highest pedestal of the prevalent social system at that time and they worshipped her as Shakti. There are references in our Shastras which confirms the existence of such practices. There are several myths and legends associated with celebration of this Navratri Festival.

• As per one legend Mahishasura the mighty demon worshipped Lord Shiva and obtained the power of eternity. So he started to kill and harass innocent people and set out to win seven lokas. Intimated by his power all the gods from swargaloka appealed to Lord Shiva to tame the demon. Then Brahma, Vishnu and Maheshwar (Shiva) united their supreme powers and created a divine being called Shakti or Durga the Warrior Goddess. Mahishasura who happened to see this divine beauty Durga got mesmerized by her beauty and approached her with the intention of marriage. Goddess Durga agreed to marry him but in one condition that Mahishasura should win over her in duel. Mahishasura who was proudy of his power agreed for the duel. The duel went on for 9 nights and the end of 9th night Goddess Durga beheaded Mahishasura. So the nine nights for which the war was fought is called Navrathri. The tenth day is celebrated as Vijayadashmi.
• According to other legend King Daksha of Himalayas had a beautiful and Virtuos daughter Uma who had a wish to marry Lord Shiva. As a result she worshipped Lord Shiva and pleased him. Lord Shiva married Uma. Once Uma visited her parents to participate in a Yagna conducted over there, during that time King Daksha insulted Lord Shiva unable to bear the insults meted on her husband Uma decided to end her life by jumping into the agnikund where she was united with the eternity. Henceforth she was also known as Sati. Sati was reborn again and peace was restored between her and parents. In that birth also she married Lord Shiva and lived happily thereafter. It is believed that Sati comes to stay with her parents for 9 days in every year and that time is celebrated as Navarathri.
• One hypothesis states that in ancient times Kshatriyas debarred themselves from participating any warlike activities during monsoon season. Once monsoons got over they found the time to start afresh with their war activities. So before the start of their war journey these Kshatriyas worshipped different aspects?f Devi for 9 days which is today celebrated as the Navratri.

According to one legend Lord Rama who wanted to release Sita from the clutches of mighty demon king Ravana prayed Goddess Durga in nine aspects for nine days in order to gather the strength and power to kill Ravana. Those nine nights became to be known as Navrathri and on the tenth day Rama killed Ravana that day is called Vijayadashmi or Dashera.

Nine different manifestations of Durga are worshipped during Navratri they are

Durga :goddess beyond reach Bhadrakali the auspicious power of time Amba or Jagdamba: mother of the world Annapurna: giver of food and plenty Sarvamangala: auspicious goddess Bhairavi: terrible, fearful, power of death Chandika or Handi: violent, wrathful, furious Lalita: playful Bhavani: giver of existence.

Aapka Jeevan Khushiyon se bhar jaye..

Aur har din nayi safalta aaye?

Har din aage badhe aap jeevan me..

ye Navratra aapke liye itna shubh ho jaye.

Happy Durgapuja !

Navratri as per meaning signifies Nine nights which are dedicated to the Divine Mother or Shakti. This festival is celebrated in the month of Ashvin Sud from 1 to 9 (September- October). Navratri is the longest celebrated Indian festival.

Navratri History

The practice of goddess worship was prevalent in India since the time immemorial even before the advent of Aryans. Our ancestors have always placed Devi or Stree (as she was referred to) into the highest pedestal of the prevalent social system at that time and they worshipped her as Shakti. There are references in our Shastras which confirms the existence of such practices. There are several myths and legends associated with celebration of this Navratri Festival.

• As per one legend Mahishasura the mighty demon worshipped Lord Shiva and obtained the power of eternity. So he started to kill and harass innocent people and set out to win seven lokas. Intimated by his power all the gods from swargaloka appealed to Lord Shiva to tame the demon. Then Brahma, Vishnu and Maheshwar (Shiva) united their supreme powers and created a divine being called Shakti or Durga the Warrior Goddess. Mahishasura who happened to see this divine beauty Durga got mesmerized by her beauty and approached her with the intention of marriage. Goddess Durga agreed to marry him but in one condition that Mahishasura should win over her in duel. Mahishasura who was proudy of his power agreed for the duel. The duel went on for 9 nights and the end of 9th night Goddess Durga beheaded Mahishasura. So the nine nights for which the war was fought is called Navrathri. The tenth day is celebrated as Vijayadashmi.
• According to other legend King Daksha of Himalayas had a beautiful and Virtuos daughter Uma who had a wish to marry Lord Shiva. As a result she worshipped Lord Shiva and pleased him. Lord Shiva married Uma. Once Uma visited her parents to participate in a Yagna conducted over there, during that time King Daksha insulted Lord Shiva unable to bear the insults meted on her husband Uma decided to end her life by jumping into the agnikund where she was united with the eternity. Henceforth she was also known as Sati. Sati was reborn again and peace was restored between her and parents. In that birth also she married Lord Shiva and lived happily thereafter. It is believed that Sati comes to stay with her parents for 9 days in every year and that time is celebrated as Navarathri.
• One hypothesis states that in ancient times Kshatriyas debarred themselves from participating any warlike activities during monsoon season. Once monsoons got over they found the time to start afresh with their war activities. So before the start of their war journey these Kshatriyas worshipped different aspects?f Devi for 9 days which is today celebrated as the Navratri.

According to one legend Lord Rama who wanted to release Sita from the clutches of mighty demon king Ravana prayed Goddess Durga in nine aspects for nine days in order to gather the strength and power to kill Ravana. Those nine nights became to be known as Navrathri and on the tenth day Rama killed Ravana that day is called Vijayadashmi or Dashera.

Nine different manifestations of Durga are worshipped during Navratri they are

Durga :goddess beyond reach Bhadrakali the auspicious power of time Amba or Jagdamba: mother of the world Annapurna: giver of food and plenty Sarvamangala: auspicious goddess Bhairavi: terrible, fearful, power of death Chandika or Handi: violent, wrathful, furious Lalita: playful Bhavani: giver of existence.

Aapka Jeevan Khushiyon se bhar jaye..

Aur har din nayi safalta aaye?

Har din aage badhe aap jeevan me..

ye Navratra aapke liye itna shubh ho jaye.

Happy Durgapuja !

Ganesh Chaturthi Customs & Rituals

• Two to three months before Ganesh Chaturthi, clay models of Lord Ganesha are prepared for sale, by especially skilled artisans. They decorate and depict the Lord in various poses, to match the religious theme. The height of the statues varies from ¾ inch to over 25 feet.
• A day before the first day of Ganesh Chaturthi, the house is cleaned and whitewashed, especially the place where the idol is to be placed, in order to attain the sense of purity.
• Ganesha idols, after being brought, are carried with their faces covered with a saffron cloth. The idol is accompanied by chanting and sound of cymbals.
• In the evening of the first day of Ganesh Chaturthi, sthapana (installation) of the idol takes place. The idol is installed in the place of worship. All the members of the household gather around the decorated altar and the priests perform a ritual, by which the idol is said to be filled with life.
• After the installation, traditional puja takes place at the chosen time. The worshipper sips the holy water and performs the pranayama and bows to Ganesha and all the other gods. The process continues with Ganapati Aarti and devotional chanting, sung along with the sound of cymbals, bells and clapping.
• During the puja, a sweet called “modak” is offered to the god, along with the flowers, completing the ritual of the first day. After the pooja is over, the distribution of sweets, offered to Lord Ganesha, takes places amongst devotees, as prasad.
• Throughout the ten days of Ganesh Chtaurthi, the idol is worshipped with simple recitations of the devotional songs, offering of flowers and lamps, along with the sweets.
• Ganesh Chtaurthi celebration comes to an end on the tenth day. The idol of Ganesha is carried to a water source, in the final procession, accompanied by the chanting ‘Ganapati Bappa Morya’. Finally, the idol is immersed in the water.

• Two to three months before Ganesh Chaturthi, clay models of Lord Ganesha are prepared for sale, by especially skilled artisans. They decorate and depict the Lord in various poses, to match the religious theme. The height of the statues varies from ¾ inch to over 25 feet.
• A day before the first day of Ganesh Chaturthi, the house is cleaned and whitewashed, especially the place where the idol is to be placed, in order to attain the sense of purity.
• Ganesha idols, after being brought, are carried with their faces covered with a saffron cloth. The idol is accompanied by chanting and sound of cymbals.
• In the evening of the first day of Ganesh Chaturthi, sthapana (installation) of the idol takes place. The idol is installed in the place of worship. All the members of the household gather around the decorated altar and the priests perform a ritual, by which the idol is said to be filled with life.
• After the installation, traditional puja takes place at the chosen time. The worshipper sips the holy water and performs the pranayama and bows to Ganesha and all the other gods. The process continues with Ganapati Aarti and devotional chanting, sung along with the sound of cymbals, bells and clapping.
• During the puja, a sweet called “modak” is offered to the god, along with the flowers, completing the ritual of the first day. After the pooja is over, the distribution of sweets, offered to Lord Ganesha, takes places amongst devotees, as prasad.
• Throughout the ten days of Ganesh Chtaurthi, the idol is worshipped with simple recitations of the devotional songs, offering of flowers and lamps, along with the sweets.
• Ganesh Chtaurthi celebration comes to an end on the tenth day. The idol of Ganesha is carried to a water source, in the final procession, accompanied by the chanting ‘Ganapati Bappa Morya’. Finally, the idol is immersed in the water.